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History

Delaware Art Museum MuralUnveiling of Student Mural Project at the Delaware Art Museum

In honor of Black History Month, the Delaware Art Museum will unveil an Aaron Douglas-inspired mural created by local high school students. The February 4th unveiling ceremony is open to the press and public and will include a short presentation from 6:00 p.m. to 6:30 p.m. During the presentation, the students who created the mural and the arts educator and artist who ran the program, Chad Cortez Everett, will speak about the art making process. Light refreshments will be served.

The mural is part of the Museum’s Mural Arts Interpretation Project, a student-art initiative created last fall with the goal of exposing underserved students–those who have not taken part in an art class or had access to art education since middle school–to meaningful art education while raising public awareness of cultural diversity. The project includes eight high school students from William Penn and Dickinson high schools and was led by Everett.

The students’ mural is a large-scale painting inspired by Study for a Mural by Aaron Douglas (1899-1979), an African American illustrator and muralist and important Harlem Renaissance artist.Study for a Mural (c.1963)–currently on view in the Museum’s modern American Art gallery–was a mural design for the home of Dr. W.W. and Mrs. Grace Goens, a prominent African American family in Wilmington, Delaware. Douglas painted two murals for the Goens family and this study presents his design for the second mural for their Hockessin home in 1964.

Delaware Art Museum Mural

Over the course of 10 weeks, Everett and the students met to discuss how they can preserve the spirit of Douglas’ work while transforming it to reflect themselves and today’s society. After learning about Douglas and the Harlem Renaissance from Delaware Art Museum Curator of American Art Heather Campbell Coyle, the students spent a week discussing what their thoughts were about the world they live in and how that might be different than the world during Douglas’ time. The students decided to incorporate text from their discussions into the design and learned how to transfer an image to large canvas panels.

The words the students discussed and chose were born out of the original themes of the piece: African American history, cultural significance, and societal progress. As the students planned the mural design, they came up with images and symbols that serve as important markers of their own personal histories. After a discussion about monochromatic color (as Douglas typically painted) the students chose to use local color and edit as they went, preserving a homage to Douglas’ color scheme in the bottom right corner of the piece. The three-panel piece, which will be named duringThursday’s presentation, will be on display on the Museum’s lower level during the month of February.

The Delaware Art Museum is open late every Thursday evening from 4:00 p.m. – 8:00 p.m. with free general admission. Special events and programs for all ages are offered on select nights throughout the year. For a full schedule of events and programs, visit delart.org.

Delaware Art Museum Mural

Sponsors

This program was made possible by an anonymous donor and a grant from the Delaware Division of the Arts, a state agency dedicated to nurturing and supporting the arts in Delaware, in partnership with the National Endowment for the Arts.

About the Delaware Art Museum

Founded in 1912, the Delaware Art Museum is best known for its large collection of works by Wilmington native Howard Pyle and fellow American illustrators, a major collection of British Pre-Raphaelite art, and urban landscapes by John Sloan and his circle. Visitors can also enjoy the outdoor Copeland Sculpture Garden and a number of special exhibitions throughout the year.

The Delaware Art Museum is located at 2301 Kentmere Parkway, Wilmington, DE 19806. Open Wednesday: 10:00 a.m. – 4:00 p.m., Thursday: 10:00 a.m. – 8:00 p.m., and FridaySunday: 10:00 a.m. – 4:00 p.m. Monday and Tuesday: Closed. Admission fees are charged as follows: Adults (19-59) $12, Seniors (60+) $10, Students (with valid ID) $6, Youth (7-18) $6, and Children (6 and under) free. Admission fees are waived Thursdays after 4:00 p.m. and Sundays thanks to support from generous individuals. For more information, call 302-571-9590 or 866-232-3714 (toll free), or visit the website at delart.org.

Top to bottom: Photography by Museum staff. | Study for a Mural in the Home of Dr. W.W. and Mrs. Grace Goens in Hockessin, Delaware, c.1963. Aaron Douglas (1899-1979). Oil on canvas board, 15 15/16 x 20 inches. Acquired through the partial gift of Alberta Price Fitzgerald, and Wilson, Deborah, and Lauren Copeland in honor of Walter and Grace Price Goens; Acquisition Fund; a generous contribution from the City of Wilmington; contributions from The Judith Rothschild Foundation; Donald J. Puglisi; Rodman Ward, Jr.; Peggy H. Woolard; H. F. and Marguerite Lenfest; Paula J. Malone; Lynn Herrick Sharp; Robert and Mike Abel; P. Coleman Townsend; Danielle Rice and Jeffrey Berger; and other contributors, 2008. © Artist’s Estate.

Thank you to the Delaware Art Museum for the content of this post.

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Beehive

Inside the Bloody Beehive with Artist Judith Schaechter

Video by John Thornton Films

“The first time I ever heard of artist Judith Schaechter was sometime back in the early 1980’s when we were both in a group show at Philadelphia’s Art Alliance. She had  this small unassuming painting that I have never forgotten. Judith stopped painting and went on to excel in another medium, stained glass, and on October 17th, 2015 I went back to the Philadelphia Art Alliance to see a dazzling display of her work. Later, I spent an afternoon at Judith’s home and studio. I believe that this funny, brilliant woman is one of the world’s greatest living artists.” – John Thornton

“It seems my work is centered on the idea of transforming the wretched into the beautiful in theme as well as design. For me, this means taking what is typically negative — say, unspeakable grief, unbearable sentimentality, or nerve-wracking ambivalence, and representing it in such a way that it is inviting and safe to contemplate and captivating to observe (to avoid ending with preposition). I am at one with those who believe art is a way of feeling one’s feelings in a deeper, more poignant way.” – Judith Schaechter excerpt artist statement

Judith Schaechter’s work is gut-wrenchingly beautiful. “Beauty” says the artist, “is considered the most horrible crime you can commit in the modern art world. People are suspicious of anything that makes them feel as though they may lose control. Beauty forces you to confront your helplessness as well as your dark side. My work is not intended to make comfortable people unhappy, although it may make unhappy people comfortable.” – University of the Arts faculty

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Zo

zo8Art of the ZoPhiladelphia Museum of ArtTiddim Woman’s Wedding Mantle (Tawnok), 1900–30, Myanmar (Burma), Chin State, Tiddim Township (Gift of David W. and Barbara G. Fraser, 2014-70-28)

Art of the Zo: Textiles from Myanmar, India, and Bangladesh, Philadelphia Museum of Art

The Philadelphia Museum of Art presents an exhibition of woven textiles made by the Zo peoples of South Asia, including works that range from ceremonial tunics and wrap skirts to mantles, capes, blankets, and loincloths. Art of the Zo: Textiles from Myanmar, India, and Bangladesh features traditional weavings worn for daily life and ceremonial occasions, such as weddings, funerals, and feasts. The exhibition comprises works from the Museum’s collection of costume and textiles, supplemented by gifts and loans from David W. and Barbara G. Fraser, coauthors of Mantles of Merit: Chin Textiles from Myanmar, India, and Bangladesh (2005).

Art of the Zo, Haka High-Ranking Man’s Mantle (Can-lo Puan) Art of the ZoPhiladelphia Museum of Art, Haka High-Ranking Man’s Mantle (Can-lo Puan), 1900–40, Myanmar (Burma), Chin State (Purchased with funds from the proceeds of the sale of deaccessioned works of art, 2006-57-1)

The exhibition showcases the patterns, techniques, and local variations that contribute to the beauty and craftsmanship of these woven treasures. Zo weavers create textiles that vary from unpatterned, indigo-dyed cloth and simple, colorful stripes to complex weaves that could be mistaken for embroidery. Among the highlights is a cotton blanket produced in a warp-faced weave around 1900 that would have been used in ceremonies for the sacrifice of a mithan, a semi-domesticated, ox-like animal. Also included is a Dai woman’s gray and white wedding blanket, woven between 1920 and 1960, which would have been created for a bride by her mother, along with shoulder cloths, decorated with glass beads and metal bells, which could double as baby carriers. A variety of men’s loincloths are on display as well, woven of cotton and silk.

Art of the Zo, Lauktu Woman’s Head Wrapper (Tonpauk La), Art of the ZoPhiladelphia Museum of Art, Lauktu Woman’s Head Wrapper (Tonpauk La), 1910–20, Myanmar (Burma), Rakhine State (Purchased with the Stella Kramrisch Fund, 2006-1-23)

In addition to textiles, various adornments are featured in the exhibition, among them earrings, bracelets, and necklaces made of metals, glass, and mirrors. The exhibition includes an example of the back-tension looms made of bamboo rods and wooden sticks that are traditionally employed by the Zo peoples to produce their fabrics. The simple loom is shown with a partially woven cloth next to a finished example from the Museum’s collection to offer insight into the weaving techniques. A video presentation, photographic details of selected works, and graphics of specific weave structures further demonstrate the virtuosity of Zo skills.

Art of the Zo, Laytu Man’s Tunic (Khrangimm)Art of the ZoPhiladelphia Museum of Art, Laytu Man’s Tunic (Khrangimm), 1920–40, Myanmar (Burma), Chin or Rakhine State (Purchased with the Stella Kramrisch Fund, 2006-1-18)

The Zo peoples, of Tibetan-Burmese origins, have lived for hundreds of years in mountainous regions of South Asia. They comprise about fifty linguistic groups, culturally related through affinities of language, the values surrounding their textiles, and the structure and technique of their weavings. Prior to the arrival of missionaries in the mid-1800s, they worshiped ancestral spirits and spirits dwelling in nature. Today most are Christian. Encouraged by missionaries to give up their traditional textiles, today Zo weavers continue to produce these culturally important textiles and frequently sell them as collectibles.

Art of the Zo, Khami Woman’s Breast Cloth (Akhen)Art of the ZoPhiladelphia Museum of Art, Khami Woman’s Breast Cloth (Akhen), 1920–50, Myanmar (Burma), Rakhine State (Purchased with the Stella Kramrisch Fund, 2006-1-6)

In Zo communities, textiles have long conferred status on the weaver and document the wearer’s merit in this life and in the afterlife. The textiles are woven exclusively by women and are prized as the highest form of art. The exhibition explores how these works are made and worn, and features early to mid twentieth-century examples from specific localities and cultural divisions, such as the Northern Chin; Southern Chin; Ashö; and Khumi, Khami, and Mro. Although today most Zo people increasingly adopt Burmese and western attire, the weaving traditions are being preserved through the efforts of textile experts like Pa Mang, Nu Shwe, and Mai Ni Ni Aung, who have engaged master weavers to produce contemporary pieces for sale and to train the next generation of weavers. Some of these are available in the Museum Store.

Art of the Zo, Utbu Woman’s Mantle (Pachang Sungkyar)Art of the ZoPhiladelphia Museum of Art, Utbu Woman’s Mantle (Pachang Sungkyar), 1930–80, Myanmar (Burma), Magwe Division, Sedouttaya Township (Gift of David W. and Barbara G. Fraser, 2014-70-23)

David Fraser stated: “These extraordinary textiles offer us rare and exceptional beauty. As records of the artistic traditions that illuminate Zo values, they also are highly valuable in preserving a living culture. Among the Zo, men create the looms, and they also make utilitarian baskets. The women create the art and they are much respected for it.”

Art of the Zo, Haka Woman’s Ceremonial Tunic (Kor)Art of the ZoPhiladelphia Museum of Art, Haka Woman’s Ceremonial Tunic (Kor), 1940–70, Myanmar (Burma), Chin State (Purchased with funds from the proceeds of the sale of deaccessioned works of art, 2006-57-5)

Support

Support for this exhibition is provided by The Coby Foundation, Ltd.

Curators

Dilys E. Blum, The Jack M. and Annette Y. Friedland Senior Curator of Costume and Textiles, with consulting curators David and Barbara Fraser

Location

Joan Spain Gallery, Perelman Building, ground floor, The Philadelphia Museum of Art

About David and Barbara Fraser

David W. and Barbara G. Fraser have been studying the artistry, structure, and cultural importance of Zo textiles for fifteen years. Their book, Mantles of Merit: Chin Textiles from Myanmar, India, and Bangladesh, won the Millia Davenport Publication Award of the Costume Society of America and the R.L. Shep Book Award of the Textile Society of America. Their work also garnered the Ancient & Modern Prize. They have curated exhibitions of Zo textiles at the Textile Museum in Washington, D.C., the University of Pennsylvania’s Arthur Ross Gallery, and Denison University, and David Fraser has co-curated an exhibition at Haverford College. Barbara Fraser is a member of the Advisory Council of the Textile Museum. A retired financial services attorney, she is a graduate of Bryn Mawr College and Emory University Law School. David Fraser is a member of the Costume and Textiles Advisory Committee of the Philadelphia Museum of Art. He is a research associate at the Textile Museum, a consulting scholar at the University of Pennsylvania Museum of Archaeology and Anthropology, and a master artisan of the Pennsylvania Guild of Craftsmen. A former president of Swarthmore College, he is a graduate of Haverford College and Harvard Medical School.

Art of the Zo, Mizo Woman’s Ceremonial Wrapped Skirt (Puan Laisen)Art of the ZoPhiladelphia Museum of Art, Mizo Woman’s Ceremonial Wrapped Skirt (Puan Laisen), 1950–70, Myanmar (Burma), Northern Chin State or India, Mizoram (Gift of David W. and Barbara G. Fraser, 2014-70-25)

Exhibition hours

Tuesday–Sunday: 10:00 a.m.–5:00 p.m.

Social Media

Facebook and Twitter: philamuseum ; Tumblr: philamuseum ; YouTube: PhilaArtMuseum ; Instagram: @philamuseum


The Philadelphia Museum of Art
is Philadelphia’s art museum. We are a landmark building. A world-renowned collection. A place that welcomes everyone. We bring the arts to life, inspiring visitors—through scholarly study and creative play—to discover the spirit of imagination that lies in everyone. We connect people with the arts in rich and varied ways, making the experience of the Museum surprising, lively, and always memorable. We are committed to inviting visitors to see the world—and themselves—anew through the beauty and expressive power of the arts.

Thank you to The Philadelphia Museum of Art for the content of this post.

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45 Years

45 Years, IFC

45 Years, IFC in Philadelphia

“Hello and Happy New Year! I represent IFC Films in Philadelphia. You have probably heard about their highly anticipated film, 45 Years. The film opens at the Ritz Five on January 22nd. We thought that your followers might be interested in seeing this remarkable and beautiful film.” – Hannah

SYNOPSIS:

The winner of the Silver Bear for Best Actress (Charlotte Rampling) and Best Actor (Tom Courtenay) at the Berlin International Film Festival, Andrew Haigh’s (Weekend, Looking) film is a moving and profound look at marriage and the secrets we keep.

There is just one week until Kate Mercer’s (Rampling) 45th wedding anniversary and the planning for the party is going well. But then a letter arrives for her husband (Courtenay). The body of his first love has been discovered, frozen and preserved in the icy glaciers of the Swiss Alps. By the time the party is upon them, five days later, there may not be a marriage left to celebrate.

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This

Picture This, Gauri Gill, PMARevanti, 2003 (negative); 2015 (print). Gauri Gill, Indian, born 1970. Inkjet print, Image: 62 13/16 × 42 inches

Picture This: Contemporary Photography and India

December 2015 – April 3, 2016

The Philadelphia Museum of Art is presenting the work of four contemporary photographers whose visions of India blend keen social observation with emotional insight, beauty, and imagination. Picture This: Contemporary Photography and India focuses on Gauri Gill, Sunil Gupta, Max Pinckers, and Pamela Singh. This exhibition features sensitive portraits and self-portraits; landscape photographs dealing with identity, family history, and the notion of a homeland; and a unique body of work mixing a documentary inquiry into love with the fantasy and spectacle of Bollywood film—all on view for the first time in Philadelphia. The artists share a cosmopolitan approach to the world, picturing India from multifaceted perspectives that often blur such categories as “insider” and “outsider.” They are also united by a creative approach to the documentary capacities of the photographic medium.

Picture This, Gauri Gill, PMASunita, Sita, and Nirmala, 2003. Gauri Gill, Indian, born 1970. Inkjet print, Sheet: 28 × 42 inches

Gauri Gill is represented by images from her Balika Mela series, in which she combines traditions of popular and fine-art portraiture with an awareness of photography’s historical role in ethnographic documentation and exotic stereotyping. Asked to “do something with photography” at a fair for girls in rural Rajasthan, the artist set up a makeshift studio and invited fair-goers to have their portraits made. The subjects of Gill’s photographs mix improvised demonstrations of personality and friendship with gestures and poses drawn from local visual culture and popular media. Above all, the girls embrace the unusual opportunity to decide how they will be seen—not only within their own communities, but also by audiences beyond.

Picture This, Sunil GuptaUntitled, 20062011 (negative); 2015 (print). Sunil Gupta, Canadian (born India), active London and Delhi, born 1953. Inkjet print, Image: 17 7/8 × 22 inches

Sunil Gupta is an artist-activist. Since the 1970s, he has explored the politics and experience of gay life in terms of his own identity as an HIV-positive Indian man living and working between Canada, the US, England, and India. He is represented by unflinching images from the beginning of his career, including the 1976 Christopher Street series shot in New York’s West Village, to an ongoing series, originating in 2006, dealing with Gupta’s contradictory emotions around his family’s ancestral village and the death of his father.

Picture This, Pamela Singh, PMATreasure Map 006, 19941995 (negative); 2015 (print and painting). Pamela Singh, Indian, born 1962. Inkjet print, hand painted, Image: 5 1/4 × 8 inches

Pamela Singh turned to photography as an expressive medium after many years as a photojournalist. Featuring her own body in photographs of the social landscape of the Old City of Jaipur, she imbues the images with psychic depth, placing her cosmopolitanism in dialogue with nostalgia for community. These works raise questions about what it means to look and to be looked at across social boundaries. Singh’s use of paint to embellish the surface of her images also connects them with traditions of Indian miniature painting, as well as with the historical practice of painting on photographs. In the Tantric Self-Portrait series, her application of gold, vermillion, and mud further invests the photographs with personal spiritual meaning.

Picture This, Pamela Singh, PMAThe Lorry Driver, 19941995 (negative); 2014 (print). Pamela Singh, Indian, born 1962. Gelatin silver print, Image: 6 × 9 inches

Picture This, Max Pinckers, PMAZindagi, 2014. Max Pinckers, Belgian, born 1988. Inkjet print, Sheet: 42 15/16 × 52 3/8 inches

Max Pinckers, who was raised primarily in South and Southeast Asia, is represented by a body of work titled Will They Sing Like Raindrops or Leave Me Thirsty (2014). The project weaves photojournalistic images with staged scenes that draw on the romantic plots and glitzy look of Bollywood films, magazine and newspaper clippings, and photographs of ephemeral sculptures created in the streets of Mumbai. It also documents love and marriage in India and explores the ways in which photographs can tell the truth about complex subject matter. Using the photobook as a primary format, Pinckers weaves these pictures into a loose narrative that becomes a tapestry of facts and perceptions.

Picture This, Max Pinckers, PMAPaper Planes, 2014. Max Pinckers, Belgian, born 1988. Inkjet print, Sheet: 21 1/4 × 26 inches

Nathaniel M. Stein, the Museum’s Horace W. Goldsmith Curatorial Fellow in Photography, stated: “Like many contemporary photographers, the artists featured in this exhibition use the documentary capacities of the medium imaginatively. They pose questions about identity, self-representation, and truth. They also explore the role of photographic images in modern society, and they envision social experiences such as desire, dislocation, and love. In doing so, these photographers are connecting a culturally specific engagement with India to themes and strategies that are central to contemporary artists across the globe.”

About the artists

Gauri Gill (b. 1970, Chandigarh, India) is based in New Delhi. She received a BFA in Applied Art at the Delhi College of Art, New Delhi; and a BFA in Photography at the Parsons School of Design, New York; and an MFA in Art at Stanford University in California. In addition to maintaining a robust international exhibition schedule, she works extensively with local communities in India, using photography as a means to effect social change. Gill is a coeditor (with Sunil Gupta and Radhika Singh) of the Delhi-based photography journal, Camerawork. In 2011 she was awarded the Grange Prize, Canada’s foremost award for photography.

Sunil Gupta (Canadian, b. 1953, New Delhi, India) is among India’s best-known living photographers. He is an artist, writer, activist, and curator who lives and works in London and Delhi. Gupta’s work has been presented in over ninety international solo and group exhibitions. Educated at Concordia University, Montreal; The New School for Social Research, New York; and the Royal College of Art, London, his publications include three monographs Pictures From Here (2003), Wish You Were Here: Memories of a Gay Life (2008), and Queer: Sunil Gupta (2011).

Max Pinckers (b. 1988, Brussels, Belgium) received his BA and MFA in photography from the School of Arts at University College, Ghent, where he is currently pursuing a doctoral degree in the fine arts. Based in Brussels, Pinckers was raised in Indonesia, Australia, Belgium, India, and Singapore and has worked extensively in Thailand, India, and Africa. In 2015 he was selected as a Nominee Member of Magnum Photos. His publications include The Fourth Wall (2012) and Will They Sing Like Raindrops or Leave Me Thirsty (2014). Picture This: Contemporary Photography and India is his first exhibition in an American museum.

Pamela Singh (b. 1962, New Delhi, India) trained at the Parsons School of Design, New York; the American College, Paris; and the International Center for Photography, New York. During the 1990s Singh worked as a photojournalist in communities, disaster areas, and conflict zones around the world, publishing in venues such as Newsweek, Paris Match, The Sunday Times (London), and The Washington Post. In 1997 her work was included in the major touring exhibition India: A Celebration of Independence, 1947–1997, organized by Aperture and the Philadelphia Museum of Art. By 2000 Singh shifted her attention away from photojournalism and has since exhibited internationally.

Curator

Nathaniel M. Stein, Horace W. Goldsmith Curatorial Fellow in Photography

Location

Julien Levy Gallery, Perelman Building

Exhibition hours

Tuesday–Sunday, 10:00 a.m.–5:00 p.m.

Social Media

Facebook and Twitter: philamuseum; Tumblr: philamuseum; YouTube: PhilaArtMuseum; Instagram: @philamuseum

The Philadelphia Museum of Art is Philadelphia’s art museum. We are a landmark building. A world-renowned collection. A place that welcomes everyone. We bring the arts to life, inspiring visitors—through scholarly study and creative play—to discover the spirit of imagination that lies in everyone. We connect people with the arts in rich and varied ways, making the experience of the Museum surprising, lively, and always memorable. We are committed to inviting visitors to see the world—and themselves—anew through the beauty and expressive power of the arts.

Thank you to The Philadelphia Museum of Art for the content of this post.

Read DoN‘s review of Sunil Gupta‘s photography at DoNArTNeWs

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