Category Archives: Multimedia Art

Multimedia art is drawing, painting, photography, video, eb design, music, sound design, experience design, information design…

Love

Paint a Face for Dawn's Place

ART IN LOVE PARK TO SUPPORT SURVIVORS OF HUMAN TRAFFICKING

Dawn’s Place to Display Public Art Project at Community Art Day: April 11 in Love Park

PHILADELPHIA –  Not many people are aware that slavery still exists. Most still find it hard to believe that slavery is happening in our country or state or neighborhoods today. Dawn’s Place the only residence of its kind in the tri-state area that proactively helps both domestic and international adult female victims of Commercial Sexual Exploitation (CSE) is striving to change that & in the neighborhoods of the Delaware Valley. And they need your support.

On Saturday, April 11 in Love Park (JFK Plaza) Philadelphia, Paint a Face for Dawn’s Place, a community art project to support survivors of human trafficking, will be displayed at Community Art Day. Art Day will take place from noon to 3:00 pm, featuring an outdoor installation of painted portraits of women, live music, spoken word performance, and live street portraits. For more information, visit www.aHomeforDawn.org.

“Human trafficking is just the tip of the iceberg”, says Sister Teresita Hinnegan, a medical mission Sister and co-founder of Dawn’s Place, a 9-bedroom residence in an undisclosed Philadelphia area location. It happens because of all the social and human injustice that’s been around from the beginning. We can focus on rescuing and restoring the victims, but unless we look at the demand side, the injustices that cause trafficking, it will continue.

Consider the following:

  • Within the United States, women, children and men are trafficked daily for commercial sex and forced labor.
  • Victims may be rich, poor, foreign nationals, U.S. citizens, adults, or children under 18.
  • Human trafficking generates $32 billion annually – half of that made in industrialized countries.
  • 80% of all transnational victims are women and girls.

 “It’s all about people who are living in poverty and have very few choices, and how to survive, Sister Teresita continues. Our culture has accepted prostitution. It s seen as a victimless crime. It is not. Prostitutes are labeled as criminals. They are not. They are victims. They need to be treated that way.”

Paint a Face for Dawn’s Place is a public art project organized by Dawn’s Place and Philadelphia artist, Joanna Fulginiti. The project asks members of the community to paint a face of a woman they love or admire. The paintings will be collected and displayed alongside information on human trafficking to rally community support for victims of this crime in the Delaware Valley. Community Art Day will include live performances by musician Rosa Diaz and artist Bonnie MacAllister. Members of the Photographic Society of Philadelphia will take professional street portraits that can be posted to social media or stored on a smartphone.

For interviews and additional media requests please contact: Sr. Michelle Loisel at 215-849-2396

Joanna Fulginiti at joannfulginiti@aol.com

Paint a Face for Dawn's Place

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Chromography

Chromography, Rowan University Art Gallery CHROMOGRAPHY: WRITING IN COLOR

Translating communication symbols & systems into color, sound and objects Glassboro, NJ – Rowan University Art Gallery presents Chromography: Writing in Color, a two-person exhibition examining concepts of translation and symbol-based communication, from March 23 – May 9. A reception on Thursday, April 9 from 5:00 – 8:00 p.m. features an artist’s talk beginning at 6:00 p.m. to include a performance of excerpts from musical translations represented in the exhibit.

Artists Melinda Steffy and Gerard Brown explore concepts of translation and symbol-based communication in their work. Starting with different sets of symbols—Steffy with music and Brown with writing—both artists have developed systems for translating distinct methods of communication into visual artworks. Written texts, then, rely on color and pattern to be understood. Music, usually experienced as linear and time-based, can be seen all at once, in immediate spatial configurations. Gerard Brown explores the intersection of seeing and reading, often by employing codes that do not—at first glance—resemble writing. Brown employs a script of nautical signal flags arranged according to traditional “tumbling block” pattern similar to quilting patterns. The tumbling block pattern is a powerful optical illusion that creates the feeling of three-dimensional space on a flat plane. This illusion offers an analog to the ways writing can be confused with speech. Unlike most other forms of writing, signal flags rely on color to communicate their message and are easily confused with one another if color is absent. Converting the common alphabet into a patterned array of color reveals idiosyncratic instances in language, as letterforms repeat and combine into new shapes and arrangements.

Melinda Steffy explores congruent patterns by translating compositions by J.S. Bach and Béla Bartók into watercolor paintings on paper. In her translations, each of the notes of the chromatic scale corresponds with a hue on the color wheel; as the music progresses through the key signatures, the paintings’ color schemes shift. Notes and rhythms are plotted on a grid to show intrinsic tonal and rhythmic structures. The subtle irregularity of the hand-painted squares and watercolor pigments captures a sense of tone variation similar to a live performance.

A central element of this exhibition is “The Hours,” an elaborate experiment in translation that moves messages from writing to music to image. Working with “Solresol,” a language invented by composer and violinist François Sudre (1787 – 1862), the seven notes of the musical scale: DO RE ME FA SO LA TI are used to translate texts. Each word in Solresol uses one to four syllables (or notes), resulting in a lexicon of about 3,000 terms. Sudre constructed dictionaries to translate French, English, and other European tongues into his new language, and created systems of notation – including one that assigns colors to notes – by which it could be written. In this manner, colored flags or lights could transit messages. Brown translated short literary descriptions of times of day into the Solresol language and then into brief melodies that chime at the hours they describe. For example, a passage about the end of the day from Bram Stoker’s “Dracula” becomes a lonely, meandering melody for brass ensemble. Each tune was then re-scored by Steffy, using the system she invented that translates musical notes into color. Several of these visualizations are installed on the gallery windows as decals, and each of them sounds at its designated time in the public space outside the gallery. In the gallery, “The Hours” are presented in the books where the passages originated.

Gerard Brown, a writer and painter, is an Assistant Professor at Temple University’s Tyler School of Art. His work explores how the mind moves from seeing to reading by concealing writing in patterns and color. His paintings and drawings have been exhibited at the Woodmere Art Museum, Tiger Strikes Asteroid, Painted Bride Art Center, Philadelphia Sculpture Gym, and the Icebox (all in Philadelphia), as well as Finlandia University Art Gallery (Michigan) and 5.4.7 Art Center (Kansas). He has also organized exhibits for the Center for Art in Wood (Philadelphia) and Hicks Art Center at Bucks County Community College.

Melinda Steffy, a visual artist and classically-trained musician from Philadelphia, has had artwork displayed across the Northeast and beyond, including the Icebox, the Hall at the Crane Arts Building, and Sam Quinn Gallery (Philadelphia); Delaware Center for Contemporary Art and Fringe Wilmington (Delaware); Lancaster Museum of Art and Villanova University (Pennsylvania); Finlandia University (Michigan); Micro Museum (New York); and Stamford Art Association (Connecticut). She is an artist member of InLiquid and a LEADERSHIP Philadelphia fellow. An accomplished musician, Steffy currently serves as general manager for the innovative music nonprofit LiveConnections and sings with the Chestnut Street Singers.

Admission to the gallery, talk and reception is free and open to the public. Regular gallery hours are Monday – Friday, 10 am to 5 pm (with extended hours on Wednesdays to 7 pm); and Saturday, 12 to 5

Rowan University Art Gallery is located on the lower level of Westby Hall on the university campus, Route 322 in Glassboro, NJ. Directions can be found on the gallery or university websites. For more information, call 856-256-4521 or visit www.rowan.edu/artgallery.

This program is made possible in part with funds from the New Jersey State Council on the Arts.

Rowan University Art Gallery

Mary Salvante, Gallery & Exhibitions Program Director

CONTACT: Dennis Dougherty (856) 256-4537

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SIMULATE – PERMEATE

Simulate - Permeate, Rowan University Art GalleryInstructions to the Internet, Christopher McManus

SIMULATE – PERMEATE

Exhibition examines materiality, experience, and authorship in technology-based art.

Glassboro, NJ – Rowan University Art Gallery presents Simulate – Permeate from January 20 to March 7, 2015 with a reception and artist’s talk on Wednesday, February 11 from 5:00 to 7:00 pm.

Curated by Mat Tomezsko, Curator and Program Manager at InLiquid Art & Design, the exhibition features the work of eight Philadelphia-based artists and artist groups making innovative use of new media that collectively examine concepts of materiality, experience, and authorship in technology-based contemporary art.

  • Lyn Godley makes use of naturally occurring responses to particular light wavelengths and imagery in her photographs of water, which are altered digitally and threaded (by hand) with optic fiber and lit with LEDs to achieve an undulating effect.
  • Juggling Wolf, a multidisciplinary collective dedicated to creating video and animation that is technically challenging and visually rewarding, offers two versions of a new video: one full length playing in the gallery and a shorter version broadcast across campus using the technological infrastructure of the university.
  • Christopher McManus’ work is a sculpture and a 20 second video that plays in reaction to the audience’s interaction with the sculpture, which is a piece meant to be a physical representation of the internet: friendly, cute, and enticing while simultaneously being completely repulsive, mean-spirited, and horrifying.
  • A collective of artists, engineers, and designers dedicated to bringing engaging and empowering art to the public, and to encouraging a sense of ownership to community spaces, New American Public Art has created an encounter with a monitor of a live video feed with a temporal delay. The delay is just long enough to create a disconnect, yet remain familiar as viewers are faced with images of themselves from the near past, but just beyond immediate memory.
  • Maria Schneider’s work begins with a pencil on paper drawing, which is then scanned and laser printed onto layers of polycarbonate and illuminated with LED light. The drawings evoke a common experience and a familiar medium, but are transformed by the technological process to become something new.
  • Jody Sweitzer’s outdoor sound and video installation is triggered by the movement of pedestrians on the patio after dark. The seemingly sinister messenger subverts the familiar recitation of the Pledge of Allegiance and emphasizes the tendency to insert religion into what is supposed to be a secular context.
  • Chris Vecchio’s work is about interaction and meant to be touched, and contains more than 500 samples of audio that can be triggered by the angle of movement, ensuring that every interaction between the viewer and the sculpture is unique and questions the traditional role of the art object.
  • TangenT is an artist collective dedicated to mixed-media, project-based immersive art environments exploring socially relevant and politically current themes. At Rowan, their immersive installation of disparate physical, visual, and sound elements seeks to examine the simultaneous connection and disconnection of experience, perception, and knowledge using government reporting on individuals and institutions as a meditation on information control, privacy, and truth.

Simulate - Permeate, Lyn GodleyLyn Godley, Waterwall

InLiquid Art & Design is a nonprofit organization committed to creating opportunities and exposure for visual artists while serving as a free, online public hub for arts information in the Philadelphia area. By providing the public with immediate access to view the portfolios and credentials of over 280 artists and designers via the internet; through meaningful partnerships with other cultural organizations; through community-based activities and exhibitions; and through an extensive online body of timely art information, InLiquid brings to light the richness of our region’s art activity, broadens audiences, and heightens appreciation for all forms of visual culture.

Admission to Rowan University Art Gallery, talks and reception is free and open to the public. Regular gallery hours are Monday – Friday, 10 am to 5 pm (with extended hours on Wednesdays to 7 pm); and Saturday, 12 to 5 pm.

Rowan University Art Gallery is located on the lower level of Westby Hall on the university campus, Route 322 in Glassboro, NJ. Directions can be found on the gallery or university websites. For more information, call 856-256-4521 or visit www.rowan.edu/artgallery.

This program is made possible in part with funds from the New Jersey State Council on the Arts.

Thank you to Mary Salvante for the content of this blog post.

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Machines

The Artistry of Slot Machines, Visual and Aural CuesThe Artistry of Slot Machines

Following years of disappointing revenue, news that Philadelphia’s SugarHouse Casino is set to expand have emerged. The expansion is expected to add to the number of total games being offered by the casino, which in turn should allow more people to experience the artistry of slot machines.

As humans, we are creatures that are compelled by visual and aural cues, which is why casinos are often lit with bright flashy lights, ringing with bells and an assortment of other sounds. However, if there was one sense that overpowered the other on the casino floor, it would be sight.

 As Bally Technologies’ Corporate Communications manager Mike Trask said, “When you walk through a casino… you look for something that looks interesting. A player either looks for a game they like or for something that’s appealing visually”.

The imagery depicted on slot machines is crucial in terms of attracting players. Although people find familiarity in the three-reeled slot machines with falling images of fruits, gold bars and dollar signs, gamblers need more entertainment visually in order for them to be convinced of placing more bets. Illustrations have gone digital and now slot machines are utilizing video screens for impeccable graphic design. Video slots have become so popular that Total Gold, the newest player in the online casino scene, has taken to featuring various themed slots like Gonzo’s Quest, Bloodlines, and Spellcast, all with a unique look and feel.

Some themes and artistic designs have resonated over others, and when it comes to graphic design, science is just as much at play as art is. Gamblers have shown a greater preference towards the ocean-themed machines not only because of the high definition skeumorphic graphical user interface, but also because of the color blue ignites feelings of inner peace and security. There are a number of components in the provision of artwork for slot machines. In a way, graphic designers specifically for casino gaming technologies have a more difficult time in art development than other artists, since these graphic designers have to produce an interface that is prominent yet it’s still attempting to appeal to the entire crowd.

The simplicity of the three-reeled slot machine is still pulling patrons in, but now that more casinos are filled with video casino games, players are gaining appeal for higher quality playing with games like the Avatar-themed slot machines. You may not notice the impact of the slot machine artwork at first, yet you will once you realize that you’ve been sitting at the machine for several hours.

The Artistry of Slot Machines‘ is a contributed blog post.

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#Every90Minutes

Social practice is a theory within psychology that seeks to determine the link between practice and context within social situations. Emphasized as a commitment to change, social practice occurs in two forms: activity and inquiry. Most often applied within the context of human development, social practice involves knowledge production and the theorization and analysis of both institutional and intervention practices.” – Wikipedia

An artist friend of mine asked, “You’re really into this ice bucket challenge thing. Aren’t you?” Yeah, I am. In June I learned that a friend from college was diagnosed with ALS. Jay Smith is young, smart, creative with a successful business and a beautiful family, the news was unbelievable and incredibly sad. Have you ever wept so hard tears literally shoot out of your eyes? The feeling of helplessness, the unfairness of the diagnosis, the mystery of what had happened was shocking, stultifying and confusing. There is no known cause for ALS and no treatment. Jay needed a miracle.

Then, something miraculous happened. The ALS Ice Bucket Challenge became a social media phenomenon like nothing else before. Within a few weeks people all over the world became aware of this insidious disease through social media platforms like YouTube, Facebook, and Twitter with silly, wacky and funny videos of people dumping a bucket of ice water over their heads, donating money and challenging their friends to do the same. The modern miracle of the internet and social media has raised awareness and money to unprecedented levels not since Lou Gehrig, the baseball heart throb, was diagnosed with amyotrophic lateral sclerosis in 1939.

The ALS Ice Bucket Challenge is one of the biggest Social Practice art projects the world has ever known. And like other art movements there are enthusiastic early adopters and those who doubt the authenticity of the art form. Even when some of the greatest minds on the planet opt in to dump ice water on their heads and gasp, there are some who are annoyed by the pervasiveness of the project and choose to throw a wet blanket on the idea.

Imagine if you as an artist create an art project that is so successful, so pervasive, so entertaining and popular that critics will pounce on it with lies, fear and distrust from out of nowhere? The ALS Ice Bucket Challenge is like the Jeff Koons of Social Practice art, either you love him and get it or you don’t. Either you delighted in the expressions of support or you doubted. I was kind of shocked when the signs of social media fatigue started to set in, the first complaint I noticed was a popular Philly DJ who’s voice reaches far and wide on the radio and internet. I tried to explain to him that dumping ice water on your head is a metaphor for living with the disease that literally takes your breath away. He decided to double down on his gripe and said he had already donated and was tired of the videos in his facebook newsfeed, with a smily face emogi 🙂

Facebook rage and rants, charity envy, misleading info-graphics, religious interference and science deniers have emerged from the social media troll layer like crazed zombies eating brains. From Pam Anderson placing the life of the poor little mice, worms and fruit flies used in efficacy testing over the lives of suffering humans to supposedly charitable institutions like churches spreading lies about stem cell research the disinformation being spread is stunningly ignorant. I can only imagine the rage in the minds of people trapped inside a non-responsive body while adrenaline surges though their brains listening to uninformed, narcissistic boneheads blabber and mouth off. I’m talking about you Bill Maher. But many ALS patients can’t speak for themselves and their advocates and caregivers don’t have time for this shit from the haters because they are too busy caring for their loved ones.

Now is a time when art, creativity, performance, science and technology have shined a light on what is hard to look at and not shy away. The ugly/beautiful Social Practice art movement called The ALS Ice Bucket Challenge is challenging the people of our world to open their eyes to a very difficult sight to see. Some are wondering what the next gimmick, meme, trick, game or challenge will be? Maybe a cure for cancer, heart disease, autoimmune diseases, autism, Alzheimer’s…? Through Social Practice art we can make real miracles happen in the real world. Suck it ALS!

Donate to Jay Smith‘s crowd-sourcing campaign, Every90Minutes, all of the money donated goes directly to ALS research. https://www.crowdrise.com/teamalsevery90minutes

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